Institutional religions and the institutional Church are finding this evolutionary step, the call to listen to everything until it all belongs together and we are part of it, very difficult to imagine, let alone adjust to and integrate in its teaching and practice. Sexuality, gender, inequality, economic injustice, the climate crisis, how people function and malfunction, emotionally, physically and spiritually, the well-being of our planet and environment, globalisation, artificial intelligence and the manipulation of what we take to be reality, dysfunctional political and spiritual leadership, are all requiring us to make sometimes massive adjustments to our lives in faith.
Good Friday 2024 – the erosion of spiritual energy in the CofE
The mood, the environment, the culture of the Church of England in the decade from my teenage years (the nineteen sixties, by when I’d known I was gay for five years) to the nineteen nineties, was a good place in which to be gay. The whole of my being, my intuitive, experiential, feeling, creative, idealistic, introverted self, discovered that I was in a gay friendly environment despite that me also knowing that homosexuality was taboo and disapproved of by God. I now live in a spiritually depleted, hostile environment of endless battles, reports, reboots and ‘process’.
The Gospel according to Brian and Gaby or GS 2328 – you choose
“The true richness of diversity is its capacity to build a new depth of understanding, a sensitivity to our neighbours, and an ability to hold sometimes painfully conflicting thoughts and feelings simultaneously in mind which helps us navigate a complex world. A politics that fuels division and hate leads ultimately only to fragmentation but in our flexibility, our fluidity, lies our strength.”
Are We Looking For Jesus?
How to be a Christian re-imaginer in an era of crisis
A friend suggested that I am daring to believe and trying to articulate is that something unarticulated is lying out there which, when named, will generate a widespread response. To put it out there as I am gradually trying to do is an act of faith. Getting it out there in a way that attracts maximum attention is the only way to find out if the Spirit is moving in the way I and some of my friends think she should.
The General Synod and effective Church Governance
The General Synod of the Church of England meets from 7th July for five days in York. There are a number of significant items on the agenda relating to issues affecting the well-being of our planet and members human race: climate change, Living in Love and Faith, safeguarding, and Church governance. Well, perhaps that last item isn’t of global or even personal significance, but it got me wondering: Who is responsible for the spiritual health of the Church of England and how does an institution with such an incredibly complicated structure better focus on what you and I might take to be the primary essence of being Christian.
A Spiritual Health Check for the Church of England
In a heart-felt blog for ViaMedia the Revd Dr Charlie Bell writes of “a sense of almost total, paralysing powerlessness amongst ordinary churchgoers and clergy” in the Church of England. He proposes that “As a church, we need to commit ourselves to undertaking a serious spiritual health check.” Yesterday’s blog attempted to set out in some detail what the landscape looks like to me. When and where is such a radical movement going to start? Going public is the only way such a movement to persuade the Church of England to undertake a serious spiritual health check stands a chance of achieving anything.
Nourishing and enriching our innate goodness and love
I am haunted by the question - How? How do we change society, the church, and above all, ourselves? How do we do this when we are all to some degree locked in to thoughts and patterns of behaviour that I at least find it very difficult to escape from. What we need is what churches and religions are supposed to offer – spiritual wisdom and nourishment rooted in the human capacity to access and assess truth and teach people how to internalise the divine, sacred, spiritual qualities of life.
Some of the essentials for contemplative living
I’ve compiled a list of the key essentials for the contemplative life which keep coming to me when I meditate. Elements that are important to me are usually missing from other people’s writings. These include the importance of the body (implicit in the incarnation) and of emotional and physical experience, and the importance of actively teaching people how to become aware of their intuitive contemplative self and nurture that self in ways that are so simple that people find it difficult to believe they really work – until they try.