gender

Transformational Christian Life

Transformational Christian Life

Institutional religions and the institutional Church are finding this evolutionary step, the call to listen to everything until it all belongs together and we are part of it, very difficult to imagine, let alone adjust to and integrate in its teaching and practice. Sexuality, gender, inequality, economic injustice, the climate crisis, how people function and malfunction, emotionally, physically and spiritually, the well-being of our planet and environment, globalisation, artificial intelligence and the manipulation of what we take to be reality, dysfunctional political and spiritual leadership, are all requiring us to make sometimes massive adjustments to our lives in faith.

Living in Love and Faith and Together for the Church of England

Living in Love and Faith and Together for the Church of England

The conversations I have had over the past weeks suggest the Church of England is in a state of crisis, a far less healthy state than General Synod and the House of Bishops and other progressive groups recognise. Radical transformation of Christian life and vision is required.

The danger of endowing Jesus and his followers with divine powers at the expense of humanity – theirs and ours

The danger of endowing Jesus and his followers with divine powers at the expense of humanity – theirs and ours

When the Church endows Jesus with a divine nature and magical powers and his followers with spiritual powers way beyond anything we are capable of, the result is fantasy faith, the belief that God has and will intervene to short-circuit human emotions and experience. That’s where conflict in the faith of the Church of England resides today.

Being who I am

Being who I am

The question I heard the Church asking long ago in my youth and that I internalised and that continues to haunt me because people are still posing the question, is: “Am I allowed to be who I am, feel what I feel and think what I think?” Am I allowed to be gay, am I allowed to love who I love, am I allowed to feel desire for whom I choose, am I allowed to think outside what still seems to be a narrow, dogmatic, Church-think box?

Orthodoxy is relative

Orthodoxy is relative

It would be good if we were able to live together with our differences, openly and honestly, with our legitimate varieties of belief about sexuality and gender, the authority of Scripture, the nature of God, the core teachings of Jesus, and the differences between realism, myth and metaphor in the Bible. But at the moment we can’t. Intimidation by conservatives who style themselves “orthodox” and “mainstream” is suppressing conversation in the church about issues beyond sexuality and gender and which are ultimately far more important to the radical changes in human awareness and divine truth that we are immersed in and into which some of us are living.

The Vision - a new paradigm

In my experience, a paradigm change is taking place in the Church of England, difficult though it is to discern if you look at the central structures of the Church. Change is happening at parish level and in the many friends I have and networks I am part of. Many of my friends have abandoned attendance at or involvement with the Church, despairing of its teaching, worship and leadership and finding it no longer fit for purpose.