I’ve been reading a review of Some Day I’ll Find You and the opening chapters of True Resurrection, books written by Harry Williams, priest (1919-2006), a member of the radical 1960s school of Cambridge theologians and later a member of the Anglican Community of the Resurrection at Mirfield. Fr Harry has restored me to a sane, emotionally more stable place after a week in which events in the Church of England and my personal life severely disturbed my emotional equilibrium. Harry has restored my confidence in my own spiritual and wisdom core when the Church seems to be heading more and more deeply into a realm of dangerous, abusive and very un-Christian LaLaLand
Campaigning for radical LGBTIQ+ inclusion
Why do we, LGBTIQ+ people become so quickly disputatious and defensive among ourselves? Because we have been living in an incredibly unhealthy, abusive, toxic environment in Church and Society for centuries for starters. We don’t seem to recognise that this unhealthy, toxic, abusive environment continues to dominate nationally, however much our local church seems to be welcoming and valued. There is a reluctance to organise ourselves to campaign actively for an ambition far greater than the Archbishops’ understanding of what radical inclusion means - a really radically inclusive outcome for LGBTIQ+ people.
Changing Attitude England ask Archbishops what new radical Christian inclusion means for LGTBIQ+ people
Changing Attitude England has written to the Archbishops of Canterbury and York asking them to spell out in detail what new radical Christian inclusion actually means. Where, in scripture, in reason, in tradition, in theology, and the Christian faith as the Church has received it, is radical Christian inclusion to be found?
Campaigning to create a Bigger Table: Building Messy, Authentic, and Hopeful Spiritual Community
In A Bigger Table: Building Messy, Authentic, and Hopeful Spiritual Community, John Pavlovitz argues for a Church that manifests the characteristics of radical hospitality, total authenticity, true diversity, and agenda-free community, a Church seeking the Bigger Table. Pavlovitz grew up in Central New York, a white, middle-class, suburban, Italian, Roman Catholic boy, raised on gluten and guilt. Later, living among artists, musicians, dancers, and actors, a decidedly bohemian alternative congregation in Philadelphia, he worked out that people’s gender identity and sexual orientation made them no less image bearers of the Divine; their love was a reflection of the heart of God, not because of who they loved but because of how they loved – deeply, truthfully, and sacrificially.