Is Christianity losing its sense of morality or finding new vision?

Is Christianity losing its sense of morality or finding new vision?

Many in the Church of England are involved with movements and campaigns for justice and equality: for women, LGBTQIA+ people, black and ethnic minority people, those living in poverty, the abused, those denigrated and despised as unwelcome and unwanted immigrants. All these campaigns and movements are transforming our moral universe despite the resistance of many in the Church. Progress towards creating a healthy Church, working towards the full equality of all creation, rooted in the Jesus essence of life in all its fullness is the vision of the progressive, spiritual, prophetic, evolutionary movements working constructively together.

A Brief Evolutionary Context for today’s Global and Christian Crises

A Brief Evolutionary Context for today’s Global and Christian Crises

On Wednesday afternoon, 6th September 2023, five members of the Church of England met for three hours in a London garden. Two members of the group were unable to join us. When I first suggested that we met in person, I did so because I wanted to know whether my ideas and visions were off the wall or accorded with their experience of Christianity today. By the time we met this week I knew my ideas weren’t off the wall. For several months I have been writing and circulating a series of papers. Tuesday’s blog, What is the Christian Story today? was the briefest outline of elements of our thinking. It is time to explore whether this can be converted into a movement within the life of the Christian Church. In the course of the coming weeks I will publish some of the other papers I circulated. This blog is the briefest survey of evolution, Christian origins, Western Church history from the sixteenth century, contemporary crises and possible responses.

Jayne Ozanne and Bishop Rose Hudson-Wilkin speak passion and truth

Jayne Ozanne and Bishop Rose Hudson-Wilkin speak passion and truth

The Rt Revd Rose Hudson-Wilkin, Bishop of Dover, speaking at General Synod about LLF on Saturday, said: “It strikes me that all our children and grandchildren are having sex – they’re having sex. More than half the people who come to us for marriage are living together and they’re having sex, so what is it about homosexual sex that we’re reacting in such a visceral way? Can we make sure at the end of the day God’s love is on the table and that we do not allow people to feel less than human but instead made in the image of God?”

How to be a Christian re-imaginer in an era of crisis

How to be a Christian re-imaginer in an era of crisis

A friend suggested that I am daring to believe and trying to articulate is that something unarticulated is lying out there which, when named, will generate a widespread response. To put it out there as I am gradually trying to do is an act of faith. Getting it out there in a way that attracts maximum attention is the only way to find out if the Spirit is moving in the way I and some of my friends think she should.

The General Synod and effective Church Governance

The General Synod and effective Church Governance

The General Synod of the Church of England meets from 7th July for five days in York. There are a number of significant items on the agenda relating to issues affecting the well-being of our planet and members human race: climate change, Living in Love and Faith, safeguarding, and Church governance. Well, perhaps that last item isn’t of global or even personal significance, but it got me wondering: Who is responsible for the spiritual health of the Church of England and how does an institution with such an incredibly complicated structure better focus on what you and I might take to be the primary essence of being  Christian.

A Spiritual Health Check for the Church of England

A Spiritual Health Check for the Church of England

In a heart-felt blog for ViaMedia the Revd Dr Charlie Bell writes of “a sense of almost total, paralysing powerlessness amongst ordinary churchgoers and clergy” in the Church of England. He proposes that “As a church, we need to commit ourselves to undertaking a serious spiritual health check.” Yesterday’s blog attempted to set out in some detail what the landscape looks like to me. When and where is such a radical movement going to start? Going public is the only way such a movement to persuade the Church of England to undertake a serious spiritual health check stands a chance of achieving anything.

The Safeguarding Crisis in the Church of England

The Safeguarding Crisis in the Church of England

We are living at a time of crisis, globally and individually. The crises are multiple: climate, ecosystem, political, economic, spiritual, religious, refugee, health, housing, pollution. Every member of the human race is at risk of being affected by and infected by this systemic state of crisis – emotionally, intellectually, physically and spiritually. In the Church of England, the drama last week about the sacking of the members of the Independent Safeguarding Group manifests the total mess that is safeguarding policy and practice in the Church of England. The Church is directly affected by the unhealthy magical thinking that is a normative part of today’s Christian teaching and thinking.

Loneliness, the climate crisis, mental health and human wellbeing

Loneliness, the climate crisis, mental health and human wellbeing

My experience of life today compared with forty years ago is that our way of being today is more alienated, lonely, crisis- and anxiety-ridden than it was when Capra wrote. I am affected by today’s culture as much as everyone else. I can remember how I felt forty years ago but it has become almost impossible for me to recover or return to that more contented mode of feeling.

The essence of the Christian message - the primacy of God’s unconditional, infinite, intimate love

The essence of the Christian message - the primacy of God’s unconditional, infinite, intimate love

The place of LGBTQIA+ people in the Church is still unresolved. We are certainly not being granted equality in relationships or ministry. We are being denied equality in marriage. Homophobia and transphobia (and misogyny) continue to be protected as legitimate ‘Biblical’ expressions of ‘orthodox’ Christian teaching and truth. I believe we have arrived at a moment when the essence of Christian teaching has to be reframed to emphasise the primacy of God’s unconditional, infinite, intimate love the Gospels reveal in the life, death and resurrection of Jesus Christ, rooted in his core message, his teaching, actions and wisdom.