How do I, do we, do you, do other people, think about God (and Jesus)? I know I think differently about God from other people. We all have our own conceptual version of God. Churches, bishops, theologians, mystics, men, women, gay activists, homophobes, misogynists, etc., each have their own version of ‘God’. Some claim their version to be the unique, unquestionable, authorised, ‘true God’’. ‘He’ isn’t. It’s their version of a truth. We think we ‘know’ God, but we don’t. We know God in the same way we know ourselves and other people – partially, incompletely, and elusively.
Freedom from power, control and abuse in congregational life
I could never be a member of a group or congregation where people were expected to believe what the leaders taught, beliefs to be accepted without question. When I was in parish ministry, if people chose to come to church with their own particular set of beliefs, or with very fluid ideas about God and Jesus and faith, or with no particular belief at all, that was fine – typically Anglican.
Global South responsible for creating a homophobic and transphobic movement
Andrew Goddard claims in a recent Psephizo blog that revisionists are responsible for the decision of a number of Global South Provinces and bishops to stay away from the 2022 Lambeth Conference. The Lambeth Conference resolutions passed in 1978 and 1988 and the Global South conference held in Kuala Lumpur in 1997 show that the Global South movement itself is entirely responsible, organising a homophobic and transphobic movement to sabotage any progressive developments. Archbishop Justin worked to restore to Lambeth 2022 the Gospel vision of love, wisdom, justice and truth proclaimed by Jesus. I pray for the College and House of Bishops and for the members of General Synod, responsible for translating the deepest Christian faith in God’s infinite, intimate, unconditional love into the life and faith of the Church of England, making present radical new Christian inclusion for LGBTQIA+ people.
Living in Love and Faith - pure chance, serendipity, or the work of God’s Spirit?
In the course of the Living in Love and Faith process Changing Attitude England has repeatedly told bishops that we want no more conversations about us without us. On Friday we were present with bishops, we spoke, we were heard, we have been included in the conversation. Three years ago we would never have anticipated that last Friday’s meetings would have taken place. The process won’t be finished by the February meeting of General Synod. We can hope at least for a confirmed direction of travel after Synod, knowing that proposals will take time to implement. We hope and pray that the College of Bishops and General Synod have the confidence to come to a strong common mind leading to the full inclusion of LGBTQIA+ people in the Church of England characterised by a radical new Christian inclusion that is both possible and essential.
Eight Progressive CofE Groups to meet Next Steps Group Bishops
On Friday 30 September two meetings are being held at Lambeth Palace. A number of groups have been invited to send two representatives to meet with two bishops (members of the LLF Next Steps Group) and Eeva John. The Living in Love and Faith office has chosen not to publicise the meetings though they are not secret. In the morning, from 11.00 to 13,00, representatives of the General Synod Gender and Sexuality Group, Inclusive Church, OneBodyOneFaith, MOSAIC and Diverse Church will meet Bishops Jonathan Baker (Fulham) and Bev Mason (Warrington) and Eeva John. In the afternoon from 14.30 to 16.30, representatives from Changing Attitude England, Equal and the Ozanne Foundation will meet with Bishop Helen-Ann Hartley (Ripon), Bishop Sarah Mullally (London), also with Eeva John.
Bringing yourself to life: The Power of Now
Being is the eternal, ever-present One Life beyond the myriad forms of life that are subject to birth and death. However, Being is not only beyond but also deep within every form as its innermost invisible and indestructible essence. It is accessible to you now as your own deepest self, your true nature. In general, the Christian church doesn’t teach this because its adherents and practitioners don’t know this.
Bringing yourself to life
Bringing yourself to life might be a very good, brief description of what motivates me as a Christian priest. In the course of my life I have discovered that “life in all its fullness” is something to be discovered and ‘worked on’ in our Selves, our bodies, emotions, energy, breathing. In the here and now of our being is where we encounter God and where our spiritual work is to be done, the work that enriches, enhances and energises our experience of God and his Son Jesus Christ, the life-giver and unconditional lover whose way is “life in all its fullness.
Evolution and Energy Fields
For fourteen years I worked episodically, writing a book, attempting an inclusive account of evolution that placed the Hebrew and Christian narratives within a holistic, cosmic framework. It was an ambitious enterprise. I never managed to find a publisher. Perhaps elements of what I have written will eventually find their way into a simpler, more publishable book. Meanwhile, I will post sections of the book here, ingredients of my faith in unadulterated love.
Anticipatory Faith
Science has demonstrated that we live in a universe that is still awakening and is therefore open to new possibilities of being. An anticipatory faith looks at the universe as the primary subject of awakening. Until relatively modern times religions assumed that to find out what’s really going on in the universe, an ongoing transformation of hearts and minds was essential. Our own minds and hearts are required to undergo an extraordinary transformation to put us in touch with the deepest meaning of the cosmic story. Each of us can contribute to this cosmic awakening.
Has Lambeth 2022 blown fear of change out of the water?
Has this Lambeth Conference successfully achieved a breakthrough leading to a successful outcome for the Living in Love and Faith project and a transformation of the status of LGBTQIA+ people leading to our radical new Christian inclusion? The failure of all but two Church of England bishops to sign the letter supporting LGBTQIA+ people is deeply distressing for us and our allies. Many are understandably very angry and feel betrayed.