Radical theology

Revising Christian fundamentals

Revising Christian fundamentals

How the heck do we get to the end of LLF? Something is required that is more than simply defusing the Sexuality Debate and the Anglican Culture War that we are living with. In my spiritual life, it became more and more obvious to me that I had to do the work myself, to work on myself. Resolving the Church of England’s conflicts over sexuality and gender is still going to take a long time because we are not sufficiently investing in ourselves and developing the conceptual, prophetic, visionary, emotional, theological and spiritual resources necessary for our mutual cosmic salvation.

Sounds like bog-standard Anglicanism to me

Sounds like bog-standard Anglicanism to me

My faith is of the variety Tim Chesterton identifies as bog-standard Anglicanism in a recent Thinking Anglicans comment. This blog is offered to all “progressive” Church of England people and groups. It is in this bog-standard openness that my personal deep truths and values, inspired by Jesus, the Bible, God and the Holy Spirit, are somehow embedded and expressed, in a Church that was once fluid, open, permissive, generous, adventurous, and broad. But this model is being actively displaced and superseded by a model imposed by the institution and local congregations by the desperate need for survival. They are required to achieve by growth by any means, fuelled by financial resources not available to those pursuing bog-standard Anglicanism – because bog-standard Anglicanism is too radical and scares the horses.

Holy Spirit failure to update Church operating systems

Holy Spirit failure to update Church operating systems

This is a highly personal reflection from a prejudiced position. I’m looking for depth, reflection, contemporary awareness of theology, justice, intelligence, awareness, stillness, contemplation, beauty, goodness, love and wisdom. I have come to the conclusion that the Holy Spirit is failing to update the software and hardware operating systems of faith within the Church of England is supposed to operate and be inspired by.

Bringing yourself to life

Bringing yourself to life

Bringing yourself to life might be a very good, brief description of what motivates me as a Christian priest. In the course of my life I have discovered that “life in all its fullness” is something to be discovered and ‘worked on’ in our Selves, our bodies, emotions, energy, breathing. In the here and now of our being is where we encounter God and where our spiritual work is to be done, the work that enriches, enhances and energises our experience of God and his Son Jesus Christ, the life-giver and unconditional lover whose way is “life in all its fullness.

The cosmos, planet earth, consciousness, and energy – life’s spiritual adventure

The cosmos, planet earth, consciousness, and energy – life’s spiritual adventure

We, homo sapiens, matter. We, us, me, our souls and bodies, feelings and energy, our consciousness and self consciousness, our self-awareness and our breathing, the well-being and health of our body systems equally with our environment, all this matters, and contemporary culture encourages addictions rather than awareness of just how much we matter.

Finding confidence in a radical vision of faith, sexuality and gender

Finding confidence in a radical vision of faith, sexuality and gender

We are faced with a number of challenging realities at the moment, spiritual, national and global, from the after effects of Brexit to the realities of the climate crisis and the Covid 19 pandemic. Dealing with LLF and the Church of England’s inability to allow LGBTIQ+ people to determine our own agenda and develop the space I, for one, expect the Church to create for us, adds to the emotional and psychological disturbance. John Pavlovitz’s account of his own transforming journey to recognise that LGBTIQ+ people also require equality in Church and Kingdom is a restorative stimulus to faith in my own radical vision.