Faith as held by those identifying with religious institutions is clearly in decline, but the majority still identify with “faith”, though the content of their faith may vary significantly from what has hitherto been accepted as ‘orthodox’. It is, I think, what people believe in or do not believe in that is changing. I sense the majority of members of the Church of England no longer have a deeply internalised sense of the unconditionally present, loving, physical, dynamic energy of the divine, intimately present “Other”, what is identified as the Spirit of God and the integration of the human and the divine in Jesus in Trinitarian theology.
The culture of abuse and the transcendent heart of Jesus
All of us are born into a culture – the culture of our parents and of our mother in particular. We are born into an extended family culture, a social culture, and as we grow, we are influenced by other cultures – schools and organisations, and church or mosque or synagogue or for some, a culture hostile to religion and the spirit. Because we are shaped by the culture we are born into and that human societies have created, that makes it difficult to see our culture for what it is and in what ways we may need to release ourselves from it and transcended it. Creator and created, the divine and the human, should be living in a co-inspiring dynamic. We need to be living into spiritual teaching and practice that, as did Jesus, helps us integrate the intelligence of our heart with the intellect of our head. This is only going to happen when the church has the wisdom and courage to let go of the mythical and ‘religious’ projections surrounding Jesus.